Not just tan: Spartan

In keeping with my inner classics-geek of that previous post, here’s Victor Davis Hanson on 300, the movie adaptation of Frank Miller’s comic book about the battle of Thermopylae:

[T]he impressionism of 300 is Hellenic in spirit: its buff bare chests are reminiscent of the heroic nudity of warriors on Attic vase paintings. Even in its surrealism — a rhinoceros, futuristic swords, and an effeminate, Mr. Clean-esque Xerxes (Rodrigo Santoro) who gets his ear flicked by a Spartan spear cast — it is not all that different from some of Euripides’ wilder takes, like Helen or Iphigeneia at Taurus, in their strange deviation from the party line of the Homeric epics. Like the highly formalist Attic tragedy — with its set length, three actors, music, iambic and choral meters, and so forth — 300 consciously abandons realist portrayal.

I don’t remember a ton of the comic book. The one time I read it, I was at a friend’s house in Auckland, NZ, trying desperately to stay awake till nightfall, so as not to get wrecked by jetlag. Fortunately, he was one of the greatest cartoonists in the antipodes, and had a room full of comics that I hadn’t read.

And, yes, I’m thinking of catching 300 at the local IMAX. Sue me.

(Here are some terrible pix from the premiere.)

Giving old meaning to “homecoming”

Lately, I’ve been rediscovering my inner classics-geek. I guess it might be obvious from the contents of this blog, between those Monday Morning Montaigne snippets and my return to the Iliad.

During the weekend, I opened up the Poetics so I could try to make a smartass point about Alcestis & Admetus (for That Thing I’m Trying To Write). I never had a productive time with Aristotle, but I’m trying to convince myself that this was partly because of the tiny typesetting of the Penguin editions I used to read.

Last night, I got a brochure in the mail from my graduate school, the inestimably important (to me) St. John’s College. The college is launching a continuing education program for alumni, consisting of weekend (or slightly longer) sessions on some of the great books.

The first offering, Aristotle & Aquinas on the Unity of Intellect, didn’t appeal to me too much, but the second one, a 4-day session in June on the Odyssey, made me wince and got the wheels turning in my head: “Hmm. . . if I get ahead on my Top Pharma Companies report a bit, I can afford to head down to Annapolis Thursday morning and get home Sunday night. . .”

I saved the flyer. This morning, when I looked it over, I noticed something strange. See, this being St. John’s, the program is named after the port where Socrates and his buddies had the conversation that comprises The Republic. It’s a typically intelligent gesture for a place that New York magazine once called “a school for hyperliterate misfits.”

That said, the school is referring to the program as “Pireaus”, and that’s what struck me as odd. I had to run downstairs to my library to check that I wasn’t misremembering, but as far as I can tell, it’s supposed to be “Piraeus”, not “Pireaus”. That’s how Bloom has it, and that’s how Jowett has it. Unfortunately, I can’t find my Greek/English lexicon down there (I’ve got a ton of books, okay? And, yes, I do own a Greek/English lexicon), and don’t have a Greek version of The Republic around.

So, can anyone (that means you, brother) get me a ruling on why they’re called it Pireaus?

(Now if I can just make an early start on those Top Company reports. . .)