Category: Art

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What it is: 4/7/08

What I’m reading: Wrong for All the Right Reasons, by Glenn Dakin. My pal Tom gave me this collection of Dakin’s comics a few years ago, and I kept getting put off by the clunkiness of the first few installments. I tried it one more time, and made it past their sci-fi/superhero trappings to reach some lovely and poetic strips about an aimless life and the wonders of the visible world.

What I’m listening to: Veneer, by Jose Gonzalez (not as good as his new album, In Our Nature)

What I’m watching: Miss Guided. I have a crush on Judy Greer. There, I’ve said it. Oh, and Amazing Grace, starring the guy who played both Mister Fantastic and Mister Miracle. (For the record, it was structured poorly, starting in 1797 and using extensive flashbacks to 1782 to show Wilberforce’s early battles to get slavery abolished in the British territories. Near as I can tell, the only reason to assemble the story that way was so they could introduce the hot wife-to-be early on in the movie. The story would’ve been far more effective if it had been told linearly, with a “15 years later” title coming up after Wilberforce’s initial failure in Parliament. Oh, and Albert Finney should’ve had more screen time. On the plus side, the guy who plays William Pitt is named Benedict Cumberbatch.)

What I’m happy about: Getting to see my friends for brunch on Sunday.

Samuel R. Delany and Dennis

What I’m sad about: Dog toys made with such shoddy workmanship that Rufus tears them to pieces within minutes. Last night, we had to stop him from chewing on the plastic squeak-insert in his toy bunny, which he’d received 4 hours earlier. And don’t ask what happened to his toy crawfish.

What I’m pondering: Whether to cobble together a new design for this blog.

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This and that

While finishing Love & Sleep, the second novel in John Crowley’s Ægypt cycle, this week, I came across the word, “rufous.” I checked with my dog Rufus to see if he knew what it meant, but he was as clueless as I was. Probably moreso, since he’s just a dog and he only gained his name a week earlier. According to Merriam-Webster, it means “reddish.”

I don’t mind archaic word choices — “rufous” crops up in a werewolf scene in 16th century Bohemia — because I always enjoy hunting down words and learning their derivations and histories. And since this series of books contains a novel-within-the-novel about Giordano Bruno and Dr. Dee, I have plenty of opportunities to learn.

No, Love & Sleep‘s oddest word choice actually comes from its back-cover copy, which tells us that the book “is a modern masterpiece, both extraordinary and literary.”

I was perplexed by the combination of those two words, which were part of the publisher’s description, not a reviewer’s blurb. I thought, “Why shouldn’t an extraordinary book be literary? What on earth does ‘literary’ even mean in this context?”

Then it hit me: “literary” wasn’t the odd term; “extraordinary” was.

Books get described as “literary fiction” all the time! But those books tend not to include a scene of werewolves in 16th century Bohemia (along with some esoteric witchcraft, what’s looking like a demonic possession, and an astral projection or two). Under “ordinary” circumstances, that would classify this book as Fantasy, and since it appears that those novels remain in a ghetto — it’s 2008, ferchrissakes! — the publisher must’ve wanted to reassure nervous readers that this is “literary fiction,” so they wouldn’t feel duped buying a series of novels praised by Harold Bloom.

So, with the novel’s “literary” cache affirmed (I think its writing suffices on that front, but that’s another reason why I’m not in publishing anymore), it looks like the publisher needed to come up with some adjective to cover its fantasy aspect. Hence the completely out of place “extraordinary.”

This compulsion to try to lift “good” fantasy (or other genre) writing into the “literary” arena has pissed me off for years. I remember laughing at someone who described his fantasy novel as belonging to “literature of the fantastic.”

I think Crowley’s Ægypt books are extraordinary. They may also be literary, depending on how you define that. They’re definitely at play in fantasy, just like Crowley’s best-known work, Little, Big. They’re also intimately familiar with esotericism, filled with characters whom I find compelling, and capable of sustaining my interest long after a lot of other contemporary novels wane.

I’ve got 6 weeks to wait till the third volume gets reissued. Meanwhile, you oughtta read Michael Blowhard’s ruminations on the subject of literary vs. popular fiction.

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Unrequired Reading: Dec. 21, 2007

The year-end 400+ page issue is finished at last! This one is dedicated to QuarkXpress, the layout program that includes such features as “This file cannot be opened by this version of QuarkXpress” and “Why would we bother making our font-handling system compatible with Mac? It’s not like the Mac is a computer of choice in the publishing industry!”

Time to embarrass myself and others at our office holiday party!

Continue reading “Unrequired Reading: Dec. 21, 2007”

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Changents

David Byrne on the economics of the music industry:

Of course, not everyone is as smart as those nerdy Radiohead boys. Pete Doherty probably should not be handed the steering wheel.

Andrew Wylie on the economics of the literary publishing industry:

Um, it’s a very small business, there’s not that tremendous interest available at any given time, so people are interested competitively in what you have, especially if you’re only looking at quality. If you’re playing a higher-risk game, being in the business of quality is a fairly low-risk game if you do it right. The high-risk game is the commercial end. It’s high-risk for everybody, because if it doesn’t work, there’s a tremendous loss to be made—a loss of face, a loss of money. With work of quality, if you don’t make your money back right away, you will over time anyway. So I think we’re the soft and gentle side of the business. We’re the affordable shop in the industry. What we’re selling is going to earn out sooner or later, anyway.

Michael Lewis (a prof at WashU) on the economics of baseball:

The problem is that the teams receiving [revenue-sharing] payments have come to use them as a primary source of income — rather than to build winning teams. The most extreme example has been the Tampa Bay Devil Rays. In 2006, this team had a payroll of about $35 million, $42 million less than the 2006 league average. Not surprisingly, it won only 38 percent of its games and filled less than 40 percent of its seats for home games. It also collected more than $30 million in revenue-sharing transfers. This past season, the team reduced its payroll to $24 million and had about the same level of success. [. . .] The problem is that transfers are based on local revenues. Teams that receive money are encouraged to invest it in their payrolls. But if a team actually attracts fans by fielding a winning team, its revenue-sharing receipts will be reduced.

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The Sidewalk Suplex, and other lessons learned

Another Wednesday, another evening in the city! I’m happy to report that the St. John’s College alumni NYC chapter seminar featured far less formalwear than last week’s JoB gala. The trip was a bit more harrowing than my previous one, since it involved getting to 38th St. during rush hour. I wish I had the patience for mass transit. And the people on it.

Which, in a sense, gets me to the subject of the alumni seminar! Those of you who’ve had to put up with my crap all these years know that St. John’s College (my graduate school, a.k.a. SJC) is based on study of the “Great Books,” and that our seminars consisted of the conversation that spins out of a leading question. Rather than professors, we had “tutors,” and everyone gets referred to as “Mr.” or “Ms.” There was also ritual scarification, but I heard that was only for the undergrads.

Anyway, a month or so ago, I received a card about the upcoming alumni seminar. I hadn’t attended one in five years, for whatever reasons I can muster. But I noticed that this one was

a) on a quickly readable work (Moliere’s comedy The Misanthrope), and

b) being led by one of my favorite tutors (Chester Burke).

Again, if you’ve had dealings with me over the years, you’ve probably heard me ramble about how my two years in Annapolis (1993-1995) were my most formative. Sure, I’ve gained plenty more experience over the years, and a lot of my views have changed as a result, but the foundation of who I am and how I read the world was laid during that span. [Obligatory joke about what else got laid back then, followed by a Dice-like”OH!”.]

The funny thing is, while I consider Mr. Burke to be a strong influence on my life and learning, I never actually had a class with him at St. John’s. No, our relationship consisted of countless hours on the basketball court, plus locker-room shooting of the breeze, and conversation on the way to and from the fieldhouse. In fact, I’m hard pressed to recall an encounter with him that wasn’t somehow related to basketball. I believe the only time we met off campus, it was to attend a Washington Bullets game at the Cap Center. In other words, I viewed much of our relationship through Worthy-esque Rec Specs.

The opportunity to catch up with Mr. Burke — whom I’d last seen in 1995 when he handed me my master’s degree and uttered, “Knicks in 7,” under his breath (unprophetically, since they wound up losing to the Pacers in 6) — was one I couldn’t pass up, even if I was a little disappointed that the seminar was being held at the boardroom of the Theatre Communications Group, rather than Basketball City over at Chelsea Piers.

A bunch of alums met up beforehand at a sushi restaurant, so I got to catch up with Mr. Burke for a bit. The 12-year hiatus in our conversation made it necessary for us to use broad strokes, but that’s one of the ways in which we start to figure out what’s important to us. When you only have a little time to talk, you have to figure out the essentials. Or you have to talk faster than a tweaker with logorrhea, and hope the other person can keep up. But I really did TRY to talk only about the big changes. And so did Mr. Burke, who told me about his new marriage and how he played in a pair of intramural hoops games the day before. He’s in his early 50s, which left me embarrassed that I’ve only picked up a basketball once in the past two years.

For a while, I was the youngest person in our pre-seminar group by at least 10 years. Some of the early arrivals were from early 1980s classes, and one was from the class of 1949. Mr. Burke, in fact, graduated from St. John’s in 1974, which provides more evidence for my thesis that the best career a St. John’s education prepares you for is . . . being a tutor at St. John’s! (According to SJC’s Wikipedia page, it looks like the best-known alumni from the Great Books era are Ahmet Ertegun, Charles “Quiz Show” Van Doren, and the guy who created MacGyver.)

As more alums arrived, I found myself in conversation with someone from the class of 1982, who explained to me how and why George Bush, Sr. may have ordered the murder of Swedish prime minister Olof Palme in 1986. At one point, he said he was having trouble remembering a name; I suggested that the CIA may be shooting a pink laser beam of information into his brain. I think he found that funny. Here’s his website.

Later, one of my oldest friends joined the group. John attended SJC as an undergrad. We haven’t really talked in more than 4 years — a subject I’ve written about before — so we pretty much just acted as though we knew each other, even if we still managed to complete each others’ sentences a couple of times during the seminar.

Eventually, we made our way upstairs. John & I lagged behind, helping guide a stone-deaf member of our group out of the restaurant and up to the seminar. By the time we reached the boardroom, two dozen alumni were already gathered, spanning 60 years of SJC classes. I noticed that we were all white, and there was only one woman among us, but this was St. John’s, not Hampshire College, so hey.

The seminar was a pretty intense two-hour take on the play: the nuances of its characters, its word-choices (among our various translations and Mr. Burke’s French edition) and, of course, its plot. It was a great seminar, and I’m sorry that I can’t really provide a ton of details it. Like all good conversations, it was organic, covering a million topics and perspectives. We explored the nature of the Alceste’s misanthropy, the self-centeredness of his love for Celimene, the redemptive vision of love offered up by Eliante, and the utter strangeness of 17th century French court, among other things.

I thought I made a pretty good point about the structure of comedy and how Moliere either missed a great payoff or was trying to make a point about the delusional self-importance of Alceste. It got derailed by the next person who spoke up, and I felt it would’ve been, um, self-important of me to push back to that point. But deep down, I know I was right.

My old pal John had a much better time of things, making excellent points about the play and the growth of two characters, nudging the conversation when it began to go awry, and getting some of the alums to re-ask their questions, in a bid to get them to better grasp what they were trying to say. We hadn’t shared an academic setting since our junior year of high school, so it was nice to see how he explored both the play and the dynamic of the seminar group.

(John also got the biggest laugh of the night when one of the “elder statesmen” talked about how flattery was the key job requirement for the French court in Moliere’s time. John remarked, “God, you are so perceptive! That is the best thing I’ve heard tonight!” It beat out my rendition of Alceste’s pal Philinte defending him, as channeled by Mink La Rouie of Miller’s Crossing: “He’s a right guy! He’s a straight shooter! I know he’s got a mixed reputation, but for a misanthrope he’s got a lot a good qualities!”

(Those goddam eggheads don’t know comedy when they hear it . . .)

That dynamic reminded me of how much I miss those Annapolis days. Living and working where I do, there aren’t many opportunities to talk about books the way we did Wednesday night. I still read an awful lot, but conversation helps bring books — and life — into their fullness.

After the seminar ended, we were to re-gather at a nearby café for a late dinner. Amy was waiting for me at the café, having stayed in the city for dinner with a friend. I wanted to introduce her to Mr. Burke and get a little more time to chat with him, but unfortunately, it was almost 9:30 at that point, and the lot where I was parked was closing at 10:00. So I gathered her up and we headed back to my car, meeting up with a bunch of the alumni who were on the way (I had used my mutant superpower of walking very fast to get out to the café and back before the rest of the crowd had gotten its act together).

I got to introduce Amy & Mr. Burke briefly out on the sidewalk, and John asked us to head back to the café. I explained that the lot was closing, but he wouldn’t take that for an answer. I then said, “We have to get up pretty early tomorrow,” which people never take seriously, even when I add “. . . seriously”. But you try getting up at 5:15am every weekday and see how ready you are for the nightlife, okay?

John wanted to shake hands, but I gave him a hug instead, which led to my near-suplexing, since John’s as big as a bear. Now I know how my wife feels, since I tend to hug her off her feet at least twice a day.

I didn’t take any pictures from the evening, which I’m sure is bumming you out, since you made it this far. Also, there was no tearful reconciliation or anything with my pal John. I wrote him a day after the seminar, but haven’t heard back from him. French comedy beats NYC drama.

I haven’t written to Mr. Burke yet, because I’ve been trying to get this post finished first. Now that I’m at the end, I feel that I’ve failed pretty heinously at describing just what I feel gained by knowing him during my time at SJC. I know I haven’t conveyed that sensation I had that he always heard music in his head, that some of his words were an attempt at translating that divine harmony. I certainly haven’t mentioned his deceptive first-step and the quick release of his jumper. Fortunately, there’s a new generation of students who are getting burned by that very shot.

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The Man Who Wasn’t There, or The Mystery of Pittsburgh

Saturday night before my San Diego trip, we watched Andy Warhol: The Complete Picture, a documentary I had TiVo’d off the Ovation channel a few weeks ago. Neither Amy nor I like Warhol’s work particularly, but I’ve long been fascinated by his place in the contemporary intersection of art, commerce and celebrity, so we gave it a try.

I think discussions of Warhol’s work tend to center more on “the art world” than on art per se, and whether he was perpetrating a massive fraud on such. Unfortunately, I’m not versed enough in art history to give you guys a real critique of Warhol; I’m sure some of you have enough knowledge of it to beat any of my assertions to death on the rocks of my ignorance. Since the documentary raised enough questions about Warhol as a person, I’m gonna follow that lead.

The early stages of the movie — chronicling Warhol’s family history in Pittsburgh, his work as a commercial artist in NYC, and the rise and significance of pop art — tease out a number of elements that hint at the “boy behind the myth.” Perhaps it was a simplification of his formative years, but at least it yields a singular idea of who Warhol was. It’s a straightforward story, described mostly by his brothers, of a kid who was overly attached to his mother and didn’t really fit in at school.

(Note: I’m really want to see a documentary about the lives of his two brothers. It seems that they knew their brother was an artist in New York City, but had no clue as to how famous he was. One is filmed in a Harley-Davidson trucker cap, and it seems that he and Andy talked often, if not daily. At his death, Andy left each of the brothers $250,000, but his estate ended up valued around $600 million. No word on how they felt about that.)

What piqued my interested was the explicability of that young Warhol as contrasted with the ambivalence of the later edition(s).

Once Warhol becomes famous, there’s an explosion in the number of perspectives on him — understandably, since many more people knew him — but the figure they describe becomes much less clear. The more material there is, the less it makes for a coherent picture. This phenomenon seems to arise partly from the nature of the interviewees — artists and hangers-on, in a particularly drug-addled era — and partly from some elusive aspect of Warhol himself. The more they had to say, the less of a Warhol there was. I found myself wondering how this multiplicity of self paralleled one of his main forms of art: silk-screening. Do these prints, meaningful in their repetition and reduction, tell us something significant about the life of this artist?

Watching the documentary, I kept trying to resolve this issue of identity, especially as Warhol becomes a stand-in for the concept of celebrity and fame throughout the ’70s and ’80s. One of the interviewees talks about watching O.J. Simpson’s low-speed chase in 1994 and how similar it was to Warhol’s movie Empire, which consists of eight hours of a static shot of the Empire State Building.

Flipping through websites like the Superficial, I wonder what he would’ve made of today’s celebrities — even the marginally talented ones — who are followed by dozens of photographers every time they step outside. I suppose Paris Hilton, famous for being famous, would’ve made perfect sense to him. But that “everyone will be famous for 15 minutes” aspect of Warhol doesn’t describe him.

What perplexes me about this is the fact that Warhol was an obsessive recorder of his activities, a “recording angel.” One of the interviewees considered this an attempt at staving off death; that is, by accreting so many moments, they can never really be lost (there’s a reason I call this blog Virtual Memories). The downside of such voluminous recording is that the task of sorting through it all becomes overwhelming. And, as Kierkegaard tells us, we need to be able to forget. (I think he said that.)

Even though there are mountains of tapes, I think the documentary only has one brief segment of Warhol’s voice: after his mother’s death in 1972, he calls his brother and tells him that he won’t be coming out for the funeral and that she would’ve wanted the cheapest arrangements possible. Occurring near the end of the film, it’s a perplexing choice. The only time we get “the man” in his own words, he’s essentially tossing his mom into a cheap pine box. (He was buried next to his parents at the “Byzantine Catholic Cemetery.” According to Wikipedia, he was buried in a solid bronze casket with gold-plated rails and white upholstery. And, of course, a platinum wig.)

As Virtual Memories go, I saved the answering machine tape of my dad informing me of his mother’s death. I’m not sure why I did that, but the likeliest reason was because of the emotion in my dad’s voice. Warhol, on the other hand, could almost be making a call to a caterer, for all the feeling he shows on that tape.

Far be it from me to judge how someone relates to his family. Cutting off his family and excising his past would’ve been explicable — I’ve known enough artists and poseurs who’ve followed that route — but that’s not who he was. Warhol kept his mom with him in NYC from around 1949 to 1971 or so. There’s a cute anecdote about how some visitors to his apartment assumed this elderly woman with the heavy accent was Warhol’s cleaning lady.

I know this is getting all over the place, but that’s what I’m trying to get at, this electron-cloud of self. The movie portrays a man who starts out somewhat “normal” and winds up bifurcating over and over into a range of human experience that no one can put a finger on. While this isn’t such an extreme phenomenon — I’ve written about the impossibility of biography before — it raises the question of whether there was an “essential” Warhol behind all the mysteries.

Far too early, the documentary mentions how Truman Capote once described Warhol as a “Sphinx without a secret.” I thought it was an ingenious metaphor for the man. When I looked up the phrase, I found out that Oscar Wilde used it first.