Turning Japanese

Muji, “the Japanese Ikea,” is opening a store at the Time Warner Center (a.k.a., a little bit of New Jersey right here in midtown). You really need to check out this slide show of some of their impossibly minimalist products. The CD player (slide #5) just blows my mind. Not sure I’d trust them to build my house, though. . .

Response and responsibilities

For a month or two, Slate has been running excerpts from Clive James’ new book, Cultural Amnesia, which it describes as a “re-examination of intellectuals, artists, and thinkers who helped shape the 20th century.” The excerpts are presented as A-Z profiles, and some are compelling enough that I put the book on my Amazon Wish List. (However, since I know I won’t get around to reading it for quite a while, I’m figuring I’ll end up buying the paperback in 2008 or ’09. Or I’ll find a remainder/surplus copy at the Strand, as is my wont.)

I thought the Terry Gilliam one went off the rails a bit, pursuing a discussion of torture that probably could have been written without including Gilliam’s masterpiece, but it’s still an engaging essay. With a number of the other essays, James appears to be pursuing the question of artists’ responsibilities in the world, vis a vis the political tumult of the 20th century. (It’s not only about artists, but they seem well represented in the 110 profiles the book contains.)

Thus, the discussion of Borges has to get at his relationship with Argentina’s junta, while the take-no-prisoners profile of Sartre posted today questions the nature of JP’s resistance during the war as well as his avoidance of the truth about the Soviet Union. (It also touches on the subject of the necessity of bad writing, a favorite topic of mine.)

The excerpt that I enjoyed the most — I haven’t read them all — is the one discussing Rilke and Brecht, even though I haven’t read much of Rilke beyond his poetry and know nothing of Brecht’s work. The essay contrasts Rilke’s art-for-art’s-sake with Brecht’s art-as-politics, and finds Brecht wanting. (Okay, it finds Brecht a noxious scumbag.) But James goes on to make an interesting and subtle point about the relation between the artist — particularly the ‘word artist’ — and his beliefs, and perhaps between the artist and the audience.

Give it a read (and go check out some of the others) and let me know what you think.

Lynch Mob

I was grooving through Guy Rundle’s review of Steven Soderbergh’s recent film noir, The Good German, for a while. I thought the writer did a good job of explaining why the film is not the experimental triumph some critics have lauded it as, but rather a nice little mannerist exercise:

You could say it’s an interesting experiment, but the trouble is we already knew what it establishes. We’ve been theorising film noir for a half-century now, and no genre in cinema history has been more written about. In other words, The Good German is not an essay in experimentation, but in mannerism — the characteristic of mannerism in any art form being the exhaustive exploration of permutations for their own sake, beyond any usefulness they might once have possessed. Mannerism tends to break out when there has been a tremendous burst of artistic innovation and quality — as there was in Hollywood in the Thirties and Forties, and again in the Seventies — and a way to further revolutionise the form has not yet been fully conceived.

I thought he was making a good argument against overpraising movies such as Far From Heaven and Kill Bill; I enjoyed the latter, mainly for its affection for trashy movies. It wasn’t high art, and it had some dull moments, but it entertained me.

That said, Rundle lost me when he tried to compare the development of movies to the novel. He complains that cinema is stuck in “the existing framework of popular film – that of externalised third-person realism – has been utterly exhausted in the 70 years since the classic Hollywood style came together.”

What does it need to do? Go Joycean!

The next step — a popular cinema that incorporates the significant representation of internal psychological states, shifting points of view, discontinuous story as more than novelty elements within a traditional presentation — has not yet been substantially attempted.

And who’s going to lead the way? David Lynch! [insert sound of record-needle skipping off its groove here]

In that respect it’s no coincidence that the one director to come from outside the film world — David Lynch, a one-time surrealist painter — has been the only mainstream director to at least make the attempt at such a leap into the full incorporation of non-realist techniques into popular genres. But by now half the movies in the multiplex should be using the techniques that Lynch and others have developed in works such as Lost Highway and Inland Empire.

Wow. I don’t know where to begin. I can understand complaining that art films should be taking more chances, but to complain that big budget multiplex films should be incorporating techniques from Lost Highway is mind-blowing. I’ve seen my share of attempts at “portraying psychological reality” in moderate-budget movies (like In the Cut and Demonlover) and let me tell you: they make for awful, self-indulgent movies with storytelling that comes off as arbitrary and half-assed.

Moreover, the reason they’re not part of “popular cinema” is because the public avoids these flicks in droves. Which is to say, I can understand blasting the critical fawning over mannerist exercises, but I don’t see how that leads to the thesis that hundred-million-dollar movies (the aforementioned multiplex flicks) need to venture into the realm of “non-realism.”

In fact, you could argue that the implausibility and impossible action sequences are a filmic reaction against “realism,” but I’m just talking outta my butt.

Major, Burns!

Charles Burns, one of the finest cartoonists currently practicing the craft, recently released a book of “paired photographs” called One Eye. Chris Ware, another of the finest cartoonists around, wrote about Burns and the photos at Virginia Quarterly Review. Some of the photos are in the article, and they’re gorgeous, so check it out.

Monday Morning Montaigne

From Various Outcomes of the Same Plan:

Now I say that not only in medicine but in many more certain arts Fortune has a large part. Poetic sallies, which transport their author and ravish him out of himself, why shall we not attribute them to his good luck? He himself confesses that they surpass his ability and strength, and acknowledges that they come from something other than himself and that he does not have them at all in his power, any more than orators say they have in theirs those extraordinary impulses and agitations that push them beyond their plan. It is the same thing with painting: sometimes there escape from the painter’s hand touches so surpassing his conception and his knowledge as to arouse his wonder and astonishment. But Fortune shows still more evidently the part she has in all these works by the graces and beauties that are found in them, not only without the workman’s intention, but even without his knowledge. An able reader often discovers in other men’s writings perfections beyond those that the author put in or perceived, and lends them richer meanings and aspects.