Slow Fast

Every year on Yom Kippur, my dad & I make our annual trip to temple so he can recite Yizkor, the prayer for the souls of his dead parents. You can find my past writeups about this experience here (5768 edition) and here (5769). I was ready to continue this tradition on Monday morning, when I got a phone call from Dad around 8:30 a.m. (as should be abundantly clear by the fact that we go out to pray once a year, we’re not so observant that we won’t use the phone during a major holiday).

He’d pulled a muscle in his back on Sunday, and was laid out. I told him I was heading to shul around 11:00 a.m., and would call to see if he was feeling well enough for me to pick him up by then. He said, “If not, I need you to pray for my parents for me.”

“Sure thing, Dad,” I said. Then I thought, “Is that even allowed? I thought Yizkor was for the souls of immediate family! The rabbi always leaves the room before Yizkor because he’s ‘blessed to have both parents living.’ Is Dad trying to pull a fast one on God?” Considering my dad once took flowers from someone’s grave and put them on the underattended grave of his pal, I wouldn’t put it past him.

I decided not to think about this too much, mainly because the lack of caffeine was already crippling my higher brain functions. This summer, I managed to step down my caffeine use, but the month of September was pretty stressful and I really backslid in the last few weeks, setting myself up for a rough day of fasting.

Which is what it’s there for, y’know? We don’t fast on Yom Kippur so we can lose weight; we fast to afflict ourselves before God. The downside of this is that the only time I meet Rabbi Zvi, I’m a thick-tongued, headache-plagued wreck.

I called Dad at 11, but he was still immobilized by his muscle-pull. Even though I forgot to grab my yarmulke and my tallis before heading out, I at least had the presence of mind to ask him for the Hebrew names of his parents, so the rabbi could add them to his prayer. I also remembered to go without a belt and to wear canvas shoes, since we’re not supposed to wear leather or any other animal skin on the holiday. This led to my new fashion trend of suit-with-solid-black-Chuck-Taylors; it’ll be the next hot look.

This year, services were being held at a hotel, instead of the rabbi’s basement. It was only when I walked into the anteroom that I realized I’d forgotten my things. I looked around for the table with spare yarmulkes & tallises, but didn’t see one. The women and kids looked back at me from their partitioned area of the room, but didn’t offer any suggestions. Eventually, one of the men noticed me and gestured to a congregant along the back wall of the main room. He had been blocking my view of the phylactery table. He picked up a basket of yarmulkes and told me, “Pick a color! Any color!” I grabbed a light-blue suede kippah, a not-so-clean tallis, and a prayerbook. Another congregant pointed and said, “There’s an aisle seat in the second row,” so I took it.

Rabbi Zvi came right over and said, “Gil! Great to see you!” Last year, I was impressed that he remembered my name after a 1-year absence. This time, I was kinda embarrassed, since he’d e-mailed several times last spring to invite me & Amy over for shabbat dinner and Something Always Came Up. I told him about Dad’s plight, and he replied, “Well, at least you made it. We need you to put the cover on the Torah!”

One of the congregants was just finishing his aliyah. When the prayer was complete, he and the rabbi rolled the scroll back up. Then he lifted it, sat down in the front row, and my job began. All I had to do was put a binder around the Torah, put a cover over it, and hang its silver pointer from one of its handles. As I began to put the binder around it, the holder said, “Not so high.” I moved the binder all the way to the bottom and began to affix it. “Not so low,” he said. I went halfway. He said, “It should be around the top of the bottom third. If you can figure that out, you’re a real Jew!”

I did my best.

A few more prayers followed, then Rabbi Zvi announced the schedule for the rest of the day. He explained that we were a little behind, so he’d make up the time by cutting the breaks short. This is known as Yom Kippur humor. He told us that he wanted to give the full speech/lecture/sermon he had planned, but he had a cold and wasn’t feeling well, so he’d try to keep it short.

The first part of his sermon was about his experiences at the Lubavitcher high holiday services, which blended into an anecdote about Bibi Netanyahu c.1984 and the Rebbe Schneerson’s opinion that the U.N. was a house of lies. It wasn’t too politicized a speech, although I’m sure that wouldn’t have offended anyone in the congregation.

Then Rabbi Zvi told a story of Maimonides. Some rabbis were arguing (imagine!) about what it means to be human. One of them decided to train a cat to be a waiter, to show that animals could act just like us. So he trains the cat to wait tables, and the cat does a wonderful job of taking orders, bringing out plates, handling bills, etc. Then one of the rabbis lets a mouse free in the restaurant. The cat sees it, drops his plates and takes off to eat the mouse.

“Some of us,” he said (in paraphrase), “only come to services once a year. We take this day to atone to God for our sins. For one day, we fast and ask for forgiveness. But what about the other 364 days? Who are we on those days?” Our sins and temptations are our mice, he said. Which raised the question of whether our mice reveal our true nature. Are we hiding ourselves behind once-a-year piousness? Do studying Torah and fulfilling the mitzvot help us shed our cat-nature and become more human?

Naturally, I felt like Rabbi Zvi was looking directly at me when he talked about once-a-year congregants. I don’t feel too much guilt over this. I know I’m not living a Torah-directed life, but I also believe I’m living a good life. I try to help others in need, try to learn every day, try to improve on my bad habits (I’m back to a small mug of coffee this morning), try to laugh. Do I flip out in a rage at other drivers? Sometimes, but never to the point of cutting someone off to prove a point. Do I brood way too far? Sometimes, but then I’ll hear a Sam Cooke song or a see a pair of clouds that look just like Groucho Marx’s eyebrows, and my heart will lighten. Do I sin? Sometimes, but I’m also filled with love.

True to his word, the rabbi finished his sermon early. I prayed for the peace of my grandparents’ souls, stuck around for another 45 minutes, then headed home when a few other congregants started to disperse for a few hours. Despite my cloudy vise of a headache, I fasted through the 25-hour mark, then ate 6 slices of a pie from my favorite pizzeria, along with 3 glasses of water. I also had half a glass of Amy’s iced tea in order to alleviate my caffeine withdrawal but not keep me up all night. Oh, and Dad was feeling a little better by evening, but it was for the best that he stayed home.

What It Is: 9/28/09

What I’m reading: The new issue of Fantastic Man. Because I’m a fantastic man.

What I’m listening to: Essential Michael Jackson.

What I’m watching: A bunch of NFL, and The Rachel Zoe Project, which remarkably didn’t make me feel appreciably dumber. I guess it’s partly because, outside of the silly reality-show dramafication, the show also contains enough of the day-to-day aspects of Zoe’s job to be a little informative.

What I’m drinking: Red wine, although I don’t recall any of the labels. I didn’t drink too much during the conference-evenings, which is good. We took out a bunch of our event sponsors on Thursday night, and I managed to keep it down to 1.25 G&Ts, because our restaurant only had Tanqueray Ten on hand.

What Rufus is up to: According to my wife, he was pining for me while I was away at the conference. Thursday was the first time we used a dog-walker since Rufus got attacked last May. My brother took him outside once when he was here in July, but otherwise, it’s been me and/or Amy every day for 4+ months. Ru & the walker were fine.

Where I’m going: Nowhere, but my pals Ian & Jess are coming in for an overnight on Friday; we’re planning to take ’em to one of our favorite restaurants before seeing them on their way bright and early Saturday morning.

What I’m happy about: Our conference went off without a hitch! It just goes to show you what four micro-managing control freaks can accomplish when they all pull together! (Also, Crumb’s Book of Genesis is supposed to show up at my door sometime today! I’ll have some post-Yom Kippur reading that’ll actually be kinda Jew-y!)

What I’m sad about: Bill Safire died. And I’ve already started thinking about the speaker lineup for next year’s conference.

What I’m worried about: One of my speakers won’t show up.

What I’m pondering: Whether my body will manage to mistake nicotine (in the form of Ozona snuff) for the caffeine that I’m doing without for my Yom Kippur fast. I doubt it, but that’s why it’s a day of afflictions.

What It Is: 8/17/09

What I’m reading: Moby Dick, The Jew of New York, The Nobody, and Everybody is Stupid Except for Me.

What I’m listening to: Arular, by M.I.A., Yes by Pet Shop Boys, and Welcome to the Pleasuredome by Frankie Goes to Hollywood (thanks to their roof-raising performance in that Trevor Horn tribute concert we watched last week).

What I’m watching: Old episodes of The State, to commemorate the cancellation of Reno 911!, Anchorman and Pulp Fiction. Our current Netflix discs are The Man Who Would Be King and Bubba Ho-Tep.

What I’m drinking: Juniper Green & Q Tonic, and Red Stripe lager.

What Rufus is up to: Staying out of the heat. We skipped another Sunday greyhound hike because we had a bunch of Amy’s friends coming over for lunch that day, and needed to get the house clean(ish).

Where I’m going: Connecticut next weekend, to visit my cousins and let Rufus meet the Golden Retriever side of the family.

What I’m happy about: That someone made a movie for the 9-year-old me who was serenaded daily on the school bus with taunts of “Heil Hitler!”

What I’m sad about: This whole aging process.

What I’m worried about: The dietary habits of yuppies, and whether it stunts their ability to have intelligent conversation. (Good job, Agitator!)

What I’m pondering: Whether Smokey Bear is a gay icon.

Heavy-Duty Yarmulke

One of my pals from high school just e-mailed to tell me that she found her mailbox crushed in this morning, with this motorcycle helmet lying nearby:

jewhat

She asked if I would translate the text, which looks like a slightly miswritten YHWH to me.

There’s only one conclusion I can draw: there’s a hasidic biker gang on the prowl in Poughkeepsie! Lock up your children!

Except on Friday night, of course.

We dance on the strings of powers we cannot perceive

On Monday, I mentioned a passage that intrigued me in Plutarch’s life of Coriolanus. I find the Lives in general pretty entertaining (which is why I’m still reading them: duh) and informative (because I know almost zero about Roman history, while my knowledge of Greek history is awfully spotty). In addition the “historical facts” of his biographies (depending on what you think of his accuracy), Plutarch also has some awesome digressions about history, character, and, in this case, the role of the gods and free will in Homer’s poetry.

Discussing how Coriolanus’ mom and wife got it into their heads to gather the women of Rome and implore the general directly to spare the city that ostracized him, Plutarch ascribes a sort of divine inspiration, which leads to the passage that I mentioned:

[A]t last a thing happened not unlike what we so often find represented — without, however, being accepted as true by people in general — in Homer. On some great and unusual occasion we find him say, “But him the blue-eyed goddess did inspire;” and elsewhere, “But some immortal turned my mind away, / To think what others of the deed would say;” and again, “Were’t his own thought or were’t a god’s command?”

People are apt, in such passages, to censure and disregard the poet, as if, by the introduction of mere impossibilities and idle fictions, he were denying the action of a man’s own deliberate though and free choice; which is not, in the least, the case in Homer’s representation, where the ordinary, probably, and habitual conclusions that common reason leads to are continually ascribed to our own direct agency. He certainly says frequently enough, “But I consulted with my own great soul;” or, as in another passage, “He spoke. Achilles, with quick pain possessed, / Resolved two purposes in his strong breast;” and in a third, “—Yet never to her wishes won / The just mind of the brave Bellerophon.”

But where the act is something out of the way and extraordinary, and seems in a manner to demand some impulse of divine possession and sudden inspiration to account for it, here he does introduce divine agency, not to destroy, but to prompt the human will; not to create in us another agency, but offering images to stimulate our own; images that in no sort or kind make our action involuntary, but give occasion rather to spontaneous action, aided and sustained by feelings of confidence and hope. For either we must totally dismiss and exclude divine influences from every kind of causality and origination in what we do, or else what other way can we conceive in which divine aid and cooperation can act? Certainly we cannot suppose that the divine beings actually and literally turn our bodies and direct our hands and our feet this way and that, to do what is right: it is obvious that they must actuate the practical and elective element of our nature, by certain initial occasions, by images presented to the imagination, and thoughts suggested to the mind, such either as to excite it to, or avert and withhold it from, any particular course.

I still have problems with understanding the instances in Homer where the gods take physical roles in the action (especially in the Iliad), but I thought this was a pretty graceful effort at reconciling the role of gods in free will.

As a bonus, it ties back to the previous post I wrote about Plutarch’s life of Pericles. Here, he explains that the role of his Lives is to inspire virtue by recounting the virtues:

[V]irtue, by the bare statement of its actions, can so affect men’s minds as to create at once both admiration of the things done and desire to imitate the doers of them. The goods of fortune we would possess and would enjoy; those of virtue we long to practice and exercise; we are content to receive the former from others, the latter we wish others to experience from us.

It sounds to me like he’s saying that the gods are responsible for inspiring our extraordinary actions through their images, but also that the Lives can help inspire the mundane (earthly) virtues. Let me know if it sounds like that to you, esp. if you’ve read more of the Lives and can clue me in on some of the meta of what Plutarch’s doing.

What It Is: 4/13/09

What I’m reading: Antony and Cleopatra.

What I’m listening to: So Still, by Mozez. Because it’s Passover week! And the new Bob Mould record!

What I’m watching: Baby Mama, Bottle Rocket and Funny Face. And the final round of the Masters, which was insanely compelling.

What I’m drinking: Plymouth, Q Tonic and lime. And a whole bunch of kosher wine.

What Rufus is up to: Wagging his tail in his sleep last week, which I take to mean he was having the happiest dream ever. And another Sunday greyhound hike up in Wawayanda State Park! Enjoy the pix!

Where I’m going: Las Vegas next Sunday for a biz trip. None of my usual suspects of biz pals will be there, Tom Jones is out of town, and I refuse to bet on baseball, so this may turn out to be a very boring trip for me.

What I’m happy about: Our seder went off without a hitch and Mom made it safely back to St. Louis this weekend after her 10-day stay. Oh, and we got to see my cousins Lewis & Denise on Saturday (at one of my favorite Thai restaurants, hence the decor in the photo).

What I’m sad about: A friend of mine blindsided me with news that his wife blindsided him with divorce papers.

What I’m worried about: There’s no Q Tonic at the liquor store where I’ve been buying the stuff. Now I’ve gotta start searching some other haunts and begin hoarding it before it goes the way of the New York Sun and every other goddamn thing I really like in this world.

What I’m pondering: What it is about Audrey Hepburn’s in-her-prime beauty that literally makes my eyes well up when I see her in a movie.

Kosher Dogs

While I’m celebrating the fact that my super-tonic doesn’t include high fructose corn syrup, and thus is All Good for Passover, official pal-of-a-VM-pal Andy Newman just published an article in the NYTimes on Passover-kosher food . . . for pets.

We’re not too concerned in our household. Despite appearances —

— Ru is keeping his religious options open.