Malibu’s Most Wanted

We all say dumb things when we’re hammer drunk, and I think they generally fall into one of three groups:

Maudlin sentimentalities: “I love you guys,” “I could’ve gone pro if I didn’t blow out my shoulder,” or “My life is f***ed.”

Pronunciamentos: “David Duke is right! Who’s standing up for the rights of white men?” “This country will never be safe until we deport all the Eskimos,” or “The Jews are responsible for all the wars in the world.”

Things we say to get into someone’s pants: “Your poetry’s really good,” “I like Radiohead, too,” or “What do you think you’re looking at, sugar tits?”

Which brings us to the case of Mel Gibson’s DUI bust. It was funny enough to see that he’d been busted, but the humor level went through the roof when the report came out about his anti-semitic tirade toward the arresting deputy.

Dan Drezner has a neat chain-of-events that will spin out of the weekend, Chris Hitchens offers a great subhed for his Gibson column (“He is sick to his empty core with Jew-hatred”), the Times has the meta-story about the speed of scandal, and Gregg Easterbrook has a football column up at ESPN.com.

Why mention that last one? Because Disney-owned ESPN fired Easterbrook a few years ago for what were perceived as anti-semitic remarks directed at movie studio owners. I wrote about the situation here and here. For a while, Easterbrook’s Tuesday Morning Quarterback column was carried at NFL.com. It returned to ESPN this season without a comment. At the moment, it’s the lead item on ESPN.com, with the headline “Easter Tuesday.”

Maybe ESPN was just waiting for Disney CEO Michael Eisner to leave before bringing Easterbrook back. Or perhaps Willow Bay was a big fan of the column. The cold medication’s kicking in too strongly for me to make any real point here, but Easterbrook’s been “forgiven” by ESPN (which shouldn’t have fired him to begin with), even if they couldn’t get around to explaining how their interpretation of his comments has changed. Gibson, on the other hand, with his tortured apology, seems to be intent on proving the South Park guys right.

(In the process of “researching” this post, I came across a batshit-crazy anti-semitic website devoted to explaining Jewish ownership of American media. Enjoy.)

No disrespect to the occidentals

Made it back from New Orleans yesterday, but I brought a mean headcold with me. Took the day off from work today, since there’s no way I can drive in my present condition. Just getting down to the CVS and back this afternoon was an adventure.

Given these parameters, expect even less coherence from this blog for the next few days.

Recapping from where we left off: Amy & I had a wonderful dinner at NOLA on Sunday. I was like Reggie Jackson, going for three home runs that night:

Appetizer: Pan-roasted crab cake with smoky eggplant puree, feta cheese, crispy spinach and citrus butter

Salad: Strawberries and goat cheese with baby spinach, toasted pistachios and warm bacon-balsamic vinaigrette

Entrée: “Shrimp & Grits” sautéed Gulf shrimp, grilled green onions, smoked cheddar grits, apple smoked bacon, crimini mushrooms, Creole tomato glaze and red chili-Abita butter sauce

Stupidly, I added the NOLA Buzz Bomb for dessert (flourless chocolate torte with bittersweet chocolate mousse and brandied apricots wrapped in chocolate ganach). We were quite stuffed.

Earlier in the day, my wife went to church with her mom. Her dad stayed home, seemingly intent on passing that headcold on to me (just kidding). I read some Pynchon, tried to nap, and watched Pee-Wee’s Big Adventure, and that’s about as close to religion as I’ve gone lately.

The sermon went on pretty late, evidently, but the highlight of the morning came when they were singing hymns. Amy told me that, during the children’s church segment, they broke out an old standard, the first verse of which is

Jesus loves the little children,
All the children of the world,
Red and yellow, black and white,
They are precious in his sight,
Jesus loves the little children of the world.

“That’s a nice sentiment,” I said.

“Yeah,” she replied. “But then they sang a second verse, which I’d never heard but everyone else knew:

“Jesus loves the little children,
All the children of the street,
English, Irish, Russian, Jew,
German, Jap, Italian, too,
Jesus loves the little children of the street.”

“Did Bill Parcells write your hymnal?” I asked. No disrespect to Orientals. Or Mel Gibson.

As I’ve said, everyone down there has treated me pretty well. Especially Emeril.

Between the lines

In case you’re sitting around bored this weekend, here’s an interview with a book designer who isn’t Chip Kidd.

Here’s a blog post by Dylan Horrocks (a.k.a. one of the finest cartoonists alive and an all-around swell guy who let me crash at his home in New Zealand a few years ago) on science and art.

And here’s the introduction to a new book on Leo Strauss. I found it pretty interesting, especially when it went into the east coast vs. west coast Straussians’ rivalry. It really heated up when they popped Biggie, that’s for sure.

I hope your weekend is exciting enough that you don’t read all this stuff.

The Hebrew Hammer

I haven’t written about the war that broke out between Israel and Lebanon this weekend because I don’t know what to say.

I feel like I did in the months after 9/11: tracking all the wheels-within-wheels, trying to understand who stands the most to gain from which actions, whose decisions may backfire, which groups will break from their traditional responses.

As you can guess, I’m paralyzed. All I can do is hope for the safety of my family and friends (including my buddy Mitch, who’s reporting from Beirut), and for a quick, decisive end to hostilities.

I don’t think that’s going to happen, but the status quo hasn’t been around for years.

With all the heaviness out of the way, I offer you proof that I’m still a retard who goes for cheap laughs.

The Music of the Spheres

Sorry to be out of touch, dear readers. I was busy finishing up the last stages of the Top Companies issue, plus dealing with our annual conference. For some reason, whenever I finish up this issue, I get sorta down. Maybe all that writing and research leaves me drained, but I think it might be that I don’t feel it was good enough, and that triggers a bit of a depression. If I only had more time, resources, expertise, etc., I could make the report that much better.

But it’s off to the printer, and now I have a little while to breathe.

Some of you have e-mailed to ask about the new header-picture for this site. It’s from a postcard I bought in Budapest, at a park devoted to old Soviet-era statues. I posted a bunch about my trip in July 2004 (look it up in the archives), and also put the pictures up on Flickr. That guy’s around 35 feet tall, and mighty imposing, so I laughed when he got recontextualized in that postcard.

And I went to the beach!

To use the local parlance, Amy & I “went down the shore” this weekend, staying at her friend’s place in Lavallette, NJ. It was only a 27-hour getaway (so as to avoid traffic), but refreshing. We lounged on the front porch, lounged out on the beach and read while listening to guys who made Gino the Ginny sound tame, cooked up fajitas, watched Sexy Beast, and meandered down the Seaside Heights boardwalk on a Saturday night.

It’s that last one that I know you want to hear about, and I’m peeved that I forgot to bring my camera with me on that journey, since it was filled with awesome sights.

Starting with the tattoo/piercing shop that had two studios with big windows facing out onto the boardwalk. That’s right; you can stand outside and gawk as knuckleheads get inked with “tribal bands” for tribes they don’t belong to. It’s captivating. When we passed the shop, a woman was getting something tattooed on her ankle while her underaged kids sat in the studio. We started to wonder if the windows were actually two-way mirrors, and they had no idea we were watching.

The people-watching vibe held up; they just weren’t behind glass. The Saturday night attire was fantastic, what with the boardwalk’s cosmopolitan mix of gaudy Italians, gaudy Puerto Ricans and gaudy black people, all dressed to the, um, fours. Maybe to the fives, but definitely not to the nines.

There was the obligatory “Jersey Girl” stamped across the ass of a girl’s sweat-shorts, the combo of “wife-beaters” and Italian horn necklaces, the throwback basketball jerseys (and a Utah Jazz DeShawn Stevenson authentic: what’s up with that?), the generally short (except when way short) skirts, and the families with baby carriages, just taking an evening out on the promenade.

We stopped in front of some T-shirt places, where we considered buying several novelties:

“Two tickets to the gun show” (with arrows pointing at the arms)

“Free hand lotion” (with an arrow pointing straight down)

I (Heart) My Italian Stallion

I (Heart) Black Guys

I (Heart) Puerto Rican Guys

(but no I (Heart) Jewish Guys, sad to say)

Later, we walked by a video arcade where a pair of teens were playing Percussion Master, a drum-based game. You have three different drums to hit, and you have to follow the symbols scrolling down the screen to get the sequence right.

Scott, who loves this sorta stuff (he was playing Guitar Heroes on his PS2 earlier in the afternoon), waited for them to finish and then popped in his coins.

He selected the Easy level, which I cruelly hoped would consist solely of Def Leppard songs, but in fact contained some goofy dance tracks. No Underworld or Chemical Brothers, unfortunately; I guess those come in the later rounds. Scott drummed pretty well, even though his avatar in the game was a Japanese schoolgirl.

But the video arcade actually brings us to the real reason we hit the Boardwalk that night: reconnaissance!

See, my brother and his family are planning to come out to NJ next month, and it’s my mission to find a boardwalk that has our favorite pastime: a functioning Addams Family pinball machine. And Scott knew exactly where we could find one.

Strangely, it seems that I’ve never written about pinball on this blog. I’m amazed by this fact, because it’s actually a subject I can ramble on about at length (and am about to).

To paraphrase A River Runs Through It, “In our family, there was no clear line between religion and pinball.”

My brother and I both love to play pinball–and this particular machine–but we play in very different ways. Like the brothers in Maclean’s sublime story, our methods say something about how we each achieve grace in this world.

Why does the Addams Family machine enthrall us? It’s a combination of the tricky-but-not-tortured layout of the playing-field, the “mission” aspect of the 13 mansion rooms (you want rules?), and all those great Raul Julia and Anjelica Houston soundclips that it plays.

About those clips: I hadn’t played a machine about three or four years, until Saturday night, but it all came back to me as I played my first game:

“Quicksand, fumes, toxic waste . . . It’s all ours!”

“Good show, old man!”

“Raise the dead! Out to the cemetery! Come on, everybody!”

“Dirty pool, old man . . . I like it!”

And, during the apocalyptic buildup to the multiball sequence, “SHOWTIME!”

(What’s great is that my wife was watching me play this, as Scott and I called out these lines in the loud arcade (“The Mamushka!” “It’s Cousin It!”). I say “great” insofar as I mean “pathetic.” I have an impression of what I look like when I’m playing, actually, and it’s not pretty. Because I tend to lean on my palms, middle fingers on the flippers, the rest of my body is sorta slack while the tension runs between my shoulders, as if I’m on braces. It’s like a feedback loop, in which I’ve simply extended the circuit of the machine, and I’m afraid it makes me look like a zombie slave of the machine. Which would be so different than how I usually look.)

To my brother, the game is a matter of precision, of slowing down the field of play and making every shot count. For example, when the ball kicks out of The Swamp, he traps it on the lower right flipper so he can size up his shot toward the Electric Chair, the Bear Kick Ramp, or the Thing Ramp. He’s awfully accurate in that scenario.

Me? Most times, I’m in the “Mark McGwire vs. Randy Johnson” school, where I take the momentum of the kickout and connect it to a well-timed hit from the flipper. It’s done on instinct, and a quick twitch (who just finished re-reading All The King’s Men?) that fires the ball (pretty much) where I want it. And it’s not as embarrassing as missing the shot when you’ve got the ball trapped on your flipper.

These styles carry throughout the game: my brother tries to slow the game down, while I try to speed it up. It’s most obvious during a multiball sequence, when three balls are in play at once. That’s when I give up on any semblance of control, instead chasing all three in their dance, influenced though they are by the fluctuating magnet near the center of play (“The Power”). I jokingly call it “The Music of the Spheres,” but I find a beauty in it, melding physics, chaos (lousy Power), and Hollywood (“Jackpot!”).

It’s interesting to note that, while I’m much more into the speed of the game, I’m much less into putting english on it. I rarely bump the machine, except very subtly. My brother tends to tilt more than I do. If a bad bounce leads to the ball going down an outlane, I tend to punch my palm, and let it go. I also like to leave a free game on the machine: libation to the pinball gods.

None of this is to sneer at my brother’s style of play. It mirrors the way we learned Attic Greek together (because that’s how we spent the summer of 1992). I had a natural facility for it, while Boaz had to bust his butt night in and night out. I never had to, and subsequently never developed a deep understanding of it. He’s now teaching ancient Greek, while I’m the editor of a pharmaceutical trade magazine.

He admits to some awe when I really get my speed-game on, and I admire the patience he has to make it play his game. But neither of us can function well using the other’s style.

It probably also mirrors the way we approach religion. My brother’s an observant Jew, while I favor physics, chaos and Hollywood. Okay, it’s not that simple, but my view of the universe–when I have one–is one of intuition, of constantly shifting patterns and speed. We both have ineffable visions of what This is about, and I’m hoping he uses the Comments section to offer his.

The great thing is that our top scores on the machine are just about equal, and we both enjoy the heck out of playing.

The best news from the weekend is that the pinball machine in Seaside Heights was in pretty good repair (a couple of mansion room lights were out, and the upper right flipper isn’t strong enough to finish the left ramp). I’m hoping we can make a trip down there next month, even if our wives give up on us and take Bo & Jane’s kids out to the beach for a while.

It ain’t Camp Gitchy Gloomy

Official VM buddy Mitch Prothero has an article on the meanest Palestinian camp in Lebanon in this week’s U.S. News and World Report.

In any Palestinian camp or neighborhood, the walls are adorned with posters depicting “martyrs” of the fight against Israel. But in Asbat’s neighborhood, the Iraq battlefield is evident: The main road has been renamed “Martyrs of Fallujah,” and the signs glorify men killed fighting alongside Zarqawi or in suicide attacks against U.S. troops or Iraqi Shiite Muslims.

No word on why Lebanon never tried to assimilate the refugees into its population, of course. Read more.

Gaza into the Abyss

In the Washington Post yesterday, Charles Krauthammer had a column on the poor Palestinian family that got blown up on a beach in Gaza. After explaining that the explosion could not have been due to an Israeli shell fired in response to nearby rocket launches into Israeli neighborhoods, he writes,

Let’s concede for the sake of argument that the question of whether it was an errant Israeli shell remains unresolved. But the obvious question not being asked is this: Who is to blame if Palestinians are setting up rocket launchers to attack Israel — and placing them 400 yards from a beach crowded with Palestinian families on the Muslim Sabbath?

Answer: This is another example of the Palestinians’ classic and cowardly human-shield tactic — attacking innocent Israeli civilians while hiding behind innocent Palestinian civilians. For Palestinian terrorists — and the Palestinian governments (both Fatah and Hamas) that allow them to operate unmolested — it’s a win-win: If their rockets aimed into Israeli towns kill innocent Jews, no one abroad notices and it’s another success in the terrorist war against Israel. And if Israel’s preventive and deterrent attacks on those rocket bases inadvertently kill Palestinian civilians, the iconic “Israeli massacre” picture makes the front page of the New York Times, and the Palestinians win the propaganda war.

Krauthammer then goes on to ask exactly why terrorists in Gaza are bothering to launch rockets into Israel, since, y’know, Israel pulled out of Gaza and withdrew behind pre-1967 borders. He sums it up as the same mindset that I always ascribed to Arafat: it’s a lot easier to be a terrorist/victim than a statesman.

In my opinion, one of the key functions of the Israel’s withdrawal from the territories and construction of a wall — besides keeping Palestinians from homicide-bombing inside Israel’s new borders — is to force the Palestinian people to look at themselves as citizens of their own state. Quite early in the withdrawal, we began hearing stories that Palestinians were not happy that Yasser’s cousins had all the good jobs.

My buddy Mitch Prothero commented in a recent article that the foreign press isn’t interested in covering the civil war going on in Palestinian society. He doesn’t say explicitly that this is because it goes against the accepted narrative of the Palestinians as the oppressed victims of the Zionist conspiracy, but I think that’s a big part of it (another big part is that journalists don’t want to get shot at).

Just as Brendan O’Neill has brought up some very-difficult-to-stomach aspects of the genocides in Rwanda and Sudan in his recent columns, there are parts of every story that we gloss over to keep from facing the messiness of reality, or to keep from sullying the purity of our outrage.

No Soccer Moms

Well, I see who wears the pants in this theocratic tyranny:

[Iran’s] President Mahmoud Ahmadinejad had ruled in April that he would allow women to go to soccer games and sit in a separate section of the stands. He wanted to “improve soccer-watching manners and promote a healthy atmosphere.”

But Iran’s supreme leader, Ayatollah Ali Khamenei — who under the Islamic Republic’s constitution has the final say — opposed the move.

“The president has decided to revise his decision based on the supreme leader’s opinion,” Iranian government spokesman Gholam-Hossein Elham said Monday.